Devotee: Śrīla Prabhupāda, you are seeing Kṛṣṇa at every moment. Does this mean you are seeing Kṛṣṇa in His two-armed form playing the flute at every moment?
Prabhupāda: What do you think?
Devotee: I don't know, Śrīla Prabhupāda.
Prabhupāda: Then? "Seeing" means Kṛṣṇa as He is. That's all. Santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38). You do not read Brahma-saṁhitā? Do you read?
Devotee: Yes, Prabhupāda. What you have of the Brahma-saṁhitā in your books.
Prabhupāda: Brahma-saṁhitā it is said, santaḥ sadaiva hṛdayeṣu vilokayanti. Those who are saintly persons, they always see Kṛṣṇa within his heart. Everyone can see if he tries. Why you and me? Anyone can see. Kṛṣṇa is open to everyone. But He is not open to the rascals. That is Kṛṣṇa's distinguish... Nāhaṁ prakāśaḥ sarvasya yoga-māyā-samāvṛtaḥ (BG 7.25). He is open to everyone, but not to all others, only to the devotee.
Devotee (2): Śrīla Prabhupāda, the Paramātmā feature is in the heart.
Devotee (2): And the pure devotee, does he see the Paramātmā feature, or does he see...?
Prabhupāda: When you see Kṛṣṇa, you see Paramātmā, Brahman, everything. Brahmeti paramātmeti bhagavān iti śabdyate (SB 1.2.11). If you see... Just like when you see the sun, you see sunlight also. The sun... We see the sun globe, the sun light, simultaneously. Nobody says, "I am seeing the sun but not the sunshine." Is it? (laughter) He is seeing everything. He is seeing everything.
Devotee (2): But does he focus his mind upon the two-armed...?
Prabhupāda: There is no question of focus or no focus. One who sees Kṛṣṇa, he sees everything. Yasmin vijñāte sarvam evaṁ vijñātaṁ bhavanti (Muṇḍaka Upaniṣad 1.3). There is no question of imagination. This is fact. Hmm. What is that?
nāhaṁ prakāśaḥ sarvasya
mūḍho 'yaṁ nābhijānāti
loko mām ajam avyayam
"I am never manifest to the foolish and unintelligent."
Prabhupāda: Yes. One who is foolish, nonintelligent, he cannot see Kṛṣṇa. Means Kṛṣṇa does not reveal to him. They never see. Next?
Devotee (3): "For them I am covered by My eternal creative potency, yogamāyā, and so the deluded world knows Me not, who am unborn and infallible."
Prabhupāda: If you have no qualification to see Him, even Kṛṣṇa comes before you, you cannot see. You will see Him, "Oh, He's an ordinary man like me," because you are not qualified to see Him. But when you become qualified, you will see Him always. Kuntīdevī said, "Kṛṣṇa, You are within and without; still, they cannot see You." If Kṛṣṇa is within and without, there are two things. Still, the example is given, naṭo nāṭya-dharo yathā (SB 1.8.19). Just like a friend or a family member playing on the stage, and somebody says that "Your brother is playing." "Oh, where is my brother? Where is my brother?" "He is just playing this part, taken this part." "Oh." So he requires the help; otherwise he cannot see. Even he sees his brother or father playing on the stage, he cannot see. The example is very nice. Naṭo nāṭya-dharo yathā. He sees his brother at home, but he cannot see on the stage.
Everything requires qualification. Therefore this Kṛṣṇa consciousness movement is meant for qualifying you to see God twenty-four hours. This is sum and substance of Kṛṣṇa consciousness. If you learn this art, then you will see God twenty-four hours, without any stop. And that is accepted by Kṛṣṇa, that yoginām api... "He is first class who has learned to see God always in his..." Yogī means that. Yogī does not mean to play some magic. Magician also can play some magic. A devotee is not interested to show any magic, but he is interested to see the magician, supreme, who is playing so much magic. Yogīs, they are thinking that "If I can play some magic, then so many people will applaud, and that is my success." But a devotee doesn't want anything. A devotee wants to see who is playing the magic, supreme magician, yogeśvara. Yatra yogeśvaro hariḥ (BG 18.78).
(Srila Prabhupada Room Conversation, New Orleans, July 31, 1975)