THE PRABHUPADA CONNECTION
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His Mind Is Absorbed in Greater Things
"There was an incidence in my life. I was, of course, at that time householder. So one my friend, he was going to cinema with his family, and he saw me. I was in the street, and he immediately stopped his car and he asked me that 'You come. We are going to cinema.' So I refused, that 'If you give me one thousand dollars, still I shall not go to cinema.' So he dragged me. He took me to the cinema house, but I never entered. I came back. You see? Because it was detestful.

So when one becomes completely separated from all these material desires, even if you offer him some profit, he'll not accept. It is the test. Na yatra haṁsā niramanty uśik-kṣayāḥ (SB 1.5.10). Because his mind is absorbed in greater things. Uśik-kṣayāḥ. Brahman. Uśik-kṣayāḥ means Brahman. Uśika kamanīyam brahman kṣayo nivaso yeṣāṁ te, tathā prasiddha haṁsa mānasi sarasi carantaḥ. Śrīdhara Svāmī explains, just like swans, they take pleasure in the mānasa-sarovara, in a place where transparent water, lily and very nice garden. They take pleasure. Yathā prasiddha haṁsa mānasi sarasi carantaḥ kamanīya-padma-khanda-nivāsaḥ. You'll find swans, they will gather near the lotus flower and dive there and entangle them with the stem. That is their pleasure, to remain surrounding the lotus flower.

    kamanīya-padma-khanda-nivāsa tyakta-vicitrannadi
    yukto 'py ucchista-garte kāka-krīḍa-sthāne na niramanti

They are not like the crows, who are simply trying to take some pleasure from the garbage place. That's all. What is there in the garbage? They are all rejected, thrown away. But the crows will go there. They'll pull on something, 'If there is something there, something?' So, as there is a natural distinction between the crows and the swans, similarly, there is distinction between a Kṛṣṇa conscious person and ordinary person. The ordinary persons are compared like the crows, and a fully Kṛṣṇa conscious person is just like swans and ducks."

(Srila Prabhupada Lecture, New Vrindaban, June 6, 1969)

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