"Sometimes some people say—it is rascaldom—that 'Arjuna heard directly from Kṛṣṇa, but we don't find Kṛṣṇa in our presence, so how can I accept it?' It is not a question of direct presence, because you have no idea of the absolute knowledge. Kṛṣṇa's words, Bhagavad-gītā, is not different from Kṛṣṇa. It is not different from Kṛṣṇa. When you hear Bhagavad-gītā, you are directly hearing from Kṛṣṇa, because Kṛṣṇa is not different. Kṛṣṇa is absolute. Kṛṣṇa, Kṛṣṇa's name, Kṛṣṇa's form, Kṛṣṇa's quality, Kṛṣṇa's instruction, everything Kṛṣṇa's, they're all Kṛṣṇa. They're all Kṛṣṇa. This has to be understood. They're not different from Kṛṣṇa. Therefore Kṛṣṇa's form here, He's Kṛṣṇa. He's not a statue—'He's a marble statue'—no. He's Kṛṣṇa. He has appeared before you because you cannot see Kṛṣṇa. You can see stone, wood; therefore He has appeared in that form. You think that it is stone and wood, but He's not stone and wood; He's Kṛṣṇa. This is called Absolute Truth. Similarly, Kṛṣṇa's words are also not different from Kṛṣṇa. When Kṛṣṇa's words are there in the Bhagavad-gītā, it's Kṛṣṇa.
Just like the South Indian brāhmaṇa. As soon as he opened his... He was illiterate, he could not read Bhagavad-gītā. But his Guru Mahārāja said that 'You shall read every day eighteen chapters of Bhagavad-gītā.' So he was puzzled, that 'I'm illiterate. I cannot read. All right, take me the..., take Bhagavad-gītā.' So he was in a Rāmaṇatha temple. He took the Bhagavad-gītā and went like this. (gesticulates) He could not read. So his friends who knew him, they were joking, 'Well, brāhmaṇa, how you are reading Bhagavad-gītā?' He did not answer because he knew that his friends are 'Joking me because I do not know... I'm illiterate.' But when Caitanya Mahāprabhu came, he was also puzzled. 'Brāhmaṇa, you are reading Bhagavad-gītā?' He said, 'Sir, I am illiterate. I cannot read. It is not possible. But my Guru Mahārāja ordered me to read. What can I do? I've taken this book.' This is... follower of guru's word. He's illiterate. He cannot read. There is no possibility. But his Guru Mahārāja ordered, 'You must read Bhagavad-gītā daily, eighteen chapters.' Now what is this? (laughs) This is called vyavasāyātmikā buddhiḥ (BG 2.44). I may be quite in..., I mean to say, complete. It doesn't matter. But if I try to follow the words of my Guru Mahārāja, then I become complete.
This is the secret. Yasya deve parā bhaktir yathā deve tathā gurau (ŚU 6.23). If one has staunch faith in the Supreme Personality of Godhead and as much faith in the guru, yathā deve tathā gurau, then the revealed scriptures become manifest. It is not the education. It is not the scholarship. It is faith in Kṛṣṇa and guru. Therefore Caitanya-caritāmṛta says, guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). Not by education; not by scholarship. Never says. Caitanya Mahāprabhu says, guru-kṛṣṇa-kṛpāya, by the mercy of guru, by the mercy of Kṛṣṇa. It is a question of mercy. It is not the question of scholarship or opulence or richness. No. The whole bhakti-mārga depends on the mercy of the Lord. So we have to seek the mercy. Athāpi te deva padāmbuja-dvaya-prasāda-leśānugṛhīta eva hi, jānāti tattvam... (SB 10.14.29). Prasāda-leśa. Leśa means fraction. One who has received a little fraction of mercy of the Supreme, he can understand. Others, na cānya eko 'pi ciraṁ vicinvan. Others, they may go on speculating for millions of years, it is not possible to understand."
(Srila Prabhupada Lecture, Los Angeles, December 8, 1973)