(Krishna expands His energies everywhere)
Viṣṇujana (reading): Verse thirty: "For one who sees Me everywhere and sees everything in Me, I am never lost, nor is he ever lost to Me." (BG 6.30)
Prabhupāda: That's all. How you can (laughs) be lost of Kṛṣṇa? That is sadā tad-bhāva-bhāvitaḥ (BG 8.6).
So if you practice your life in this way, never lost to Kṛṣṇa, so at the time of death you are sure to go to Kṛṣṇa. Where you are going? You are not lost to Kṛṣṇa. Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31).
And Kṛṣṇa promises, "My dear Arjuna, My pure devotee is never lost to Me." So don't be lost to Kṛṣṇa. That is perfection of life. That is perfection of life. Simply don't be lost to Kṛṣṇa. You can forget all things, but don't forget Kṛṣṇa. Then you are richest.
People may see you are very poor man. Just like Gosvāmīs: they adopted very poor life, mendicant. They were ministers, very opulent. Very honorable gentlemen, Rūpa Gosvāmī, Sanātana Gosvāmī, learned scholars, rich men, ministers, in every respect their social position so high. But they accepted this mendicant: tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīm. That Gosvāmī prayer you'll find: tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tuccha-vat (Śrī Sad-gosvāmy-aṣṭaka 4). Just like most insignificant, they gave up everything.
Bhūtvā dīna-gaṇeśakau karuṇayā kaupīna-kanthāśritau. Kaupīna-kanthāśritau—just one underwear and loincloth, that's all. They became..., accepted the poorest way of life. But how they could live? If a very rich man accepts such poor condition of life, he cannot live. I have seen it. If one is habituated to high standard of life, if you immediately lower his standard of life, he cannot live. But they lived very happily. How?
That is stated: gopī-bhāva-rasāmṛtābdhi-laharī-kallola-magnau muhur vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau. They were richest, by dipping themselves in the ocean of loving affairs of the gopīs. So if you simply think of the loving affairs of the gopīs for Kṛṣṇa, then you are not lost. There are so many ways. Don't be lost to Kṛṣṇa. Then you are successful. Then Kṛṣṇa will also not be lost and you'll be not lost.
Viṣṇujana: Purport: "The person in Kṛṣṇa consciousness certainly sees Lord Kṛṣṇa everywhere and he sees everything in Kṛṣṇa. Such a person may appear to see all separate manifestations within the material nature, but in each and every instance he is conscious of Kṛṣṇa, knowing that everything is the manifestation of Kṛṣṇa's energy."
Prabhupāda: Energy. Now, one who sees a tree, he's philosopher..., Kṛṣṇa conscious person is philosopher if he studies, "What is this tree?" He sees, "The tree, it has got a material body, just like I have got this material body, but he's a living entity. Due to his past misdeeds he has got such abominable body that he cannot move even." But his body is material, and material means the material energy. And material energy...
Who's energy? Kṛṣṇa's energy. Therefore the tree has got Kṛṣṇa connection. And the tree, as living entity, is part and parcel of Kṛṣṇa. So in that way if you discuss philosophy, Kṛṣṇa consciousness, you see..., don't see the tree, you see Kṛṣṇa there. That is Kṛṣṇa consciousness. You don't see tree; you see Kṛṣṇa. That is Kṛṣṇa consciousness. So you have to practice like that. That is yoga practice. That is samādhi.
Yes. Go on.
Viṣṇujana: "Nothing can exist without Kṛṣṇa, and Kṛṣṇa is the Lord of everything. This is the basic principle of Kṛṣṇa consciousness. Kṛṣṇa consciousness is the development of love of Kṛṣṇa, a position transcendental even to material liberation."
Prabhupāda: Yes. This consciousness, this studying of the tree as Kṛṣṇa's energy, as part and parcel of Kṛṣṇa... Why you take account of the tree so nicely? Because you have love for Kṛṣṇa. Just like you love your child and your child is away from your side, you find the shoes of your child: "Oh, this is the shoe of my child."
Do you love that shoe? No, you love that child. Similarly, as soon as see the energy of Kṛṣṇa manifested in a different way, that means you love that entity because you love Kṛṣṇa. Therefore, if you love Kṛṣṇa, then your universal love is counted. Otherwise it is nonsense.
You cannot love. That is not possible. If you love Kṛṣṇa, then the word love, universal love, so many things as it is very much advertised. And if you don't love Kṛṣṇa, then you'll see, "Here is my American brother, and the cow is my food." Because you do not love the cow. The cow is American and my brother is American. My brother is good, and the cow is food. This is my universal love. Why?
But a Kṛṣṇa conscious person, he sees, "Oh, here is a cow. Here is a dog. He's a part and parcel of Kṛṣṇa. By some way or other he has got a different body than me. That does not mean he's not my brother. So how can I kill my brother?" That is Kṛṣṇa's love, due to Kṛṣṇa's love. So Kṛṣṇa love is so nice. All perfection. If there is no Kṛṣṇa love, there is no question love; it is all nonsense. There cannot be any love without Kṛṣṇa consciousness.
Viṣṇujana: "It is the stage after self-realization in which the devotee becomes one with Kṛṣṇa in the sense that Kṛṣṇa becomes everything for the devotee, and the devotee becomes full in loving Kṛṣṇa. An intimate relationship between the Lord and the devotee then exists. In that stage there is no chance that the living entity will be annihilated, nor is the Personality of Godhead ever out of sight of the devotee."
Prabhupāda: How He can become out of sight? He sees everything in Kṛṣṇa and Kṛṣṇa in everything. Everything in Kṛṣṇa and Kṛṣṇa in everything. Then how can he lost sight of Kṛṣṇa?
(Srila Prabhupada Lecture, Los Angeles, February 19, 1969)